Tag: writing

  • 10 Questions with Justy: Queer Tenderness through Music

    10 Questions with Justy: Queer Tenderness through Music

    Justy, an independent queer artist, makes music at the intersection of alternative R&B, indie soul, jazz, and hip-hop. With her new single, “Traer(te) la luna,” set to be released on August 28, we were eager to ask about her musical inspirations and how she expresses queerness through song.

    10 Questions with Justy

    1. You’ve said that your upcoming single, “Traer(te) la luna,” which roughly translates to “Bring you the moon,” highlights the impossibility of giving someone everything because of how they feel. Do you feel queer individuals are more uniquely susceptible to this feeling of impossibly high standards–in life, romance, love–than straight counterparts? 

    That’s a great question. I don’t think impossibly high standards are exclusive to queer people, but I do think queer people can experience them in a very specific way. Many of us grow up without seeing our love reflected back to us, so when we finally find someone who makes us feel understood, that connection can carry an enormous amount of weight. It can feel rare, almost miraculous, and that rarity can make us want to preserve it at any cost.

    “Traer(te) la luna” lives inside that feeling. It’s about wanting to offer someone something as impossible as the moon because ordinary gestures no longer seem big enough. But underneath that devotion is the realization that love cannot always overcome timing, fear, circumstance, or the way someone feels. You can give someone your patience, your vulnerability, and every version of the future you imagined, but you cannot love them into being ready.

    For me, that is where the song becomes especially connected to queer love: not because queer people love more intensely than anyone else, but because our relationships can carry the additional pressure of scarcity, secrecy, delayed discovery, or feeling like we have finally found something we were once told was impossible.

    1. Your work crosses multiple different genres–alternative R&B, indie soul, jazz, and hip-hop. What gravitates you towards a specific genre, and how, as an artist, are you able to find harmony between these multiple genres within a song or album? 

    I’m usually drawn to a sound based on what the story needs. I don’t enter the studio thinking, “This has to be an R&B song” or “This needs to sound like jazz.” Sometimes an emotion calls for the warmth of live instrumentation and jazz chords; sometimes it needs the intimacy of indie soul, the rhythm of hip-hop, or the freedom and atmosphere of alternative R&B. Genre becomes another part of the language I use to communicate.

    Finding harmony between those influences feels natural because they all shaped the way I hear music. I grew up loving artists who refused to stay in one lane, from Lauryn Hill and Amy Winehouse to J Dilla, Noname, and Anderson .Paak. Their work showed me that contrast can create cohesion when the artist’s perspective remains consistent.

    Across a song or album, my voice and storytelling are the connecting threads. The production may move between genres, but the emotional world stays intact. I’m not trying to make different styles compete with one another. I’m interested in the place where they meet and become something that feels distinctly mine.

    1. How have your experiences as a lesbian artist shaped the themes and ideas within your works? 

    Before I had the language or confidence to express who I was, songwriting became a place where I could explore desire, uncertainty, intimacy, and identity honestly. That is why so much of my music lives in the space between what we feel and what we are able to say.

    I want to write about more than the struggle to be accepted. Queer people also experience so many facets of life that we don’t have nearly enough forms of representation for. Those stories deserve to exist without always needing to explain or defend themselves.

    At the same time, I understand the importance of being visible. I did not always see people who looked or presented like me occupying space in the genres I loved. By writing openly from my perspective, I hope another queer person can hear my music and recognize that their love, vulnerability, and contradictions are worthy of being documented.

    Every project I’ve dropped, from my debut [album] Pain With Benefits to now, aims to be a transparent representation of my experience. 

    1. Who have been some of the greatest queer inspirations in your own artistic endeavours? 

    Some of my greatest queer inspirations are Syd, CHIKA, Joy Oladokun, Arlo Parks, and Orion Sun. I’m inspired by the honesty in their work, the individuality of their sounds, and the different ways they represent queer experiences through music. Each of them creates without being limited by genre or expectations, while remaining authentic to who they are. Seeing queer artists take up space and build meaningful careers has encouraged me to trust my own perspective, experiment with my sound, and create the kind of honest representation I would have valued when I was younger.

    1. You focus on queer tenderness in your works. Why do you think it’s important to look at queer tenderness specifically in art? 

    I think queer tenderness is important because queer stories are often framed around struggle, rejection, or the need to fight for acceptance. Those stories are real, but they are not the entirety of our lives. We also experience softness, safety, longing, quiet intimacy, and the feeling of being fully understood by another person.

    Focusing on tenderness allows me to show queer love as something expansive and deeply human rather than something that must always be explained through conflict.

    1. Did your musical journey work in tandem with your own understanding of your sexual orientation, or did one clearly begin before the other? 

    I would say so. For me, making music was discovering parts of myself that didn’t have space to live comfortably. When I started creating, I felt I could finally connect with thoughts that had been building within me. It almost felt as if my identity was flourishing as I continued to lean into my writing process and musicality. 

    1. Along with utilizing multiple genres, you also use multiple languages in your works, such as English and Spanish. How has working with multiple languages shaped or changed your songs? 

    “Traer(te) la luna” is actually the first song where I’ve worked with multiple languages. Collaborating with Kiki Corona and bringing Spanish into the song opened up a new emotional and musical dimension for me. Some feelings take on a different texture when expressed in another language, and Kiki’s contribution allowed the tenderness and longing at the heart of the song to come through organically.

    The collaboration also made me think beyond the literal meaning of each line and consider how language affects a song’s rhythm, tone, and emotional weight. The Spanish does not feel like a separate addition; it is central to the atmosphere and identity of the track. Working with Kiki showed me how collaboration and language can expand not only what a song communicates, but also how deeply it can be felt.

    1. Can you offer some details about your artistic process and how you create a song that is so uniquely Justy?

    My process usually begins with a feeling, a phrase, or a chord progression that stays with me. I tend to write from emotions I have not completely worked through yet, so the song becomes a way of discovering what I am actually trying to say. I’ll record melodies and scattered lyrics in my voice notes, then slowly build the story around the lines that feel the most honest.

    Production is also an important part of my writing. I naturally pull from jazz, hip-hop, neo-soul, and alternative R&B.I love warm chords, layered vocals, conversational lyrics, and small details that make a song feel intimate and lived-in.

    What makes a song uniquely Justy is probably that balance between honesty and restraint. I’m interested in the things people feel deeply but do not always say aloud. I try to leave enough space in the music for listeners to place their own memories and experiences inside it.

    1. Have you felt pressured to change or alter your work to reach larger audiences? And what do you say to people who may themselves feel pressured to change themselves to accommodate heteronormative standards with art?  

    There is always some pressure as an independent artist to make your work easier to categorize or more comfortable for a wider audience. For queer artists, that can also mean feeling encouraged to make lyrics less specific, avoid pronouns, or present ourselves in a way that fits someone else’s idea of what is marketable. Earlier in my journey, I sometimes kept parts of my writing intentionally vague because I wanted everyone to relate to it. Over time, I realized that specificity does not make a song less universal. The more honest I am, the more people seem to find themselves in the music.

    To anyone feeling pressured to accommodate heteronormative standards, I would say that you do not have to dilute yourself to make your art meaningful. There is no single correct way to create queer art, and you should never feel obligated to disclose more than feels safe. But when you are ready, trust that your perspective is not an obstacle to connection. It is often the very thing that makes your work memorable. The goal is not to make yourself smaller for an audience; it is to create honestly enough that the right audience can recognize you.

    1. What would you like to see listeners take away from your work, and especially listeners within the LGBTQ+ community? 

    I want listeners to feel understood. My songs often explore emotions that are difficult to say aloud, such as longing, uncertainty, vulnerability, and the stories we create around the people we love. Even when a song comes from a very personal experience, I hope listeners can place their own memories inside it and find language for something they have felt.

    For LGBTQ+ listeners specifically, I want the music to feel like a space where their love is allowed to be tender, complicated, ordinary, and fully human. Queer stories do not always have to center on trauma or explain themselves to others. We deserve songs about crushes, mixed signals, romance, heartbreak, and all the quiet moments in between. If someone hears my work and feels less alone, more visible, or more comfortable embracing their own softness, then the song has done what I hoped it would do.

    “Traer(te) la luna,” Justy’s new single is described as “A dreamy bilingual indie soul / alternative R&B record about the space between attraction and imagination. Moving between English and Spanish over warm guitars and jazz-influenced production, the song captures the beautiful irrationality of wanting someone so much you’d give them the moon.” The single will be available on all music platforms on August 28.

  • ‘¡Afuera!’: Historical Queer Publications Showcased at LA Art Book Fair

    ‘¡Afuera!’: Historical Queer Publications Showcased at LA Art Book Fair

    The Queerest attended Printed Matter’s exhibition ‘¡Afuera!: Publishing Queer Liberation’ at its 13th annual LA Art Book Fair, which took place from May 7 to 10, 2026, at ArtCenter College of Design in Pasadena, California.

    ¡Afuera! marked the debut L.A. exhibition of several historical publications and print ephemera published in the 1960s and 1970s by members of three radical coalitions: New York’s Gay Liberation Front (GLF) and Third World Gay Revolution (TWGR), and Argentina’s Frente de Liberación Homosexual of Argentina (FLH). The exhibition’s rare posters, flyers, newsletters, and magazines shed light on the organizing and publishing efforts of a network of determined social, political, and cultural activists of the era. 

    ¡Afuera! highlights the work of graphic artist Juan Carlos Vidal and poet-photographer Néstor Latrónico, gay activists who emigrated from Argentina to New York City in 1968 to find a new community. Vidal and  Latrónico collaborated on illustration and graphic design for the GLF’s newspaper, Come Out!, and for the FLH’s publication Afuera and its bulletin Somos. Examples of their publications, including all issues of Somos and a mock-up cover of Come Out!, were on display. 

    Vidal and Latrónico used visually striking, often colorful publications to draw attention to their queer activism and their messages of intersectional liberation, anti-imperialism, and anti-capitalism. The exhibition highlights the role that artist- and community-run printing projects played in sharing resources and information among queer activists in a pre-Internet age.

    Original cover mock-up of Come Out! Issue 8, Winter 1972, published by the Gay Liberation Front of New York. Courtesy Archivos Desviados.

    The exhibition is drawn from the New York-based collection of Archivos Desviados, which was created by Argentinian-born archivist Juan Queiroz in 2019. The ongoing, independent archive preserves thousands of historical documents from queer movements. 

    Learn more at printedmatter.org/afuera, and follow Archivos Desviados on Instagram @archivosdesviados.

  • VFX Artist Calls Out AI Use in RuPaul’s“Stop! That! Train!”

    VFX Artist Calls Out AI Use in RuPaul’s“Stop! That! Train!”

    In the weeks leading up to its theatrical release, RuPaul’s upcoming comedy Stop! That! Train! has been under immense scrutiny for its alleged use of AI-generated special effects. 

    Much of the controversy started when Gloria Cook, a VFX artist and experimental filmmaker, attended the film’s premiere in New York on May 28 and posted a review on Letterboxd shortly after, writing, “It’s one of the most conspicuous uses of AI I’ve seen in a film, with a lot of VFX looking like gen AI… Confirmed in the end credits that Acme AI was the top-billed VFX company on the film.”

    After similar allegations rapidly spread across the internet, Shankman addressed the controversy on June 3, posting an official statement on Instagram, stressing that the movie was “made by human hands.” However, he notably did not address the undeniable collaboration with AI VFX companies.

    Cook, now clapping back at Shankman’s vehement denial, released a video pointing out several discrepancies in the movie, visible even in the film’s trailer.

    The train, for example, appears with a different number of windows in various shots, a suspicious detail since human VFX artists would have reused the same CG model for different shots. There would be no purpose in recreating and intentionally changing the amount and placement of windows.

    Additionally, there is a shot of the train crossing a bridge with one of its support legs completely missing, another highly suspicious detail.

    The IMDb credits list 26 compositing artists but not a single 3D or CG artist. No one is credited with creating the train assets, only with combining assets. While there is a chance that the IMDb credits are incomplete, Cook notes that “it feels like an odd omission, especially when these VFX shots could only be done with CGI… or AI. And AI requires no animators, only compositors to clean up shots and combine elements together.”

    Cook adds that proving these effects were not AI-generated would be fairly easy. “All [Shankman] has to do is post wireframes of these scenes to show off the 3D models.”

    But instead, he released a very carefully worded statement, dancing around the issue:

    Claiming that the movie doesn’t contain any “fully generative AI shots” (emphasis on “fully”) and that not a single shot was “conceived by AI” does not dispute the accusation that AI was used to generate special effects that would have otherwise been created by a human.

    Generative AI is extremely harmful to the environment, with data centers increasing carbon dioxide emissions and pressure on the electric grid, straining municipal water supplies, and disrupting local ecosystems. On top of that, it takes jobs away from actual people. But of course, it is faster and cheaper for a company to use generative AI than to pay a human being. So the only thing we can do to stop it is to make our anger known. Filmmakers must be held accountable for using generative AI; otherwise, its use in the film industry will only grow and become normalized. 

  • L.A. Queer Zine Fest Comes to USC this Sunday

    L.A. Queer Zine Fest Comes to USC this Sunday

    Los Angeles Queer Zine Fest, a one-day celebration of queer and trans zine makers, artists, printmakers, publishers, and performers, is taking place this Sunday at the ONE Archives at the USC Libraries. The event will combine: 

    (1) 45+ queer and trans-identifying vendors;
    (2) live drag performances, music, and poetry; and
    (3) a zine-making workshop. 

    Per the ONE Archives, zines “have long been a tool for queer and trans people to document our lives, share resources, tell our stories, build community, and create outside of traditional publishing.” Building on this tradition, the L.A. Queer Zine Fest intends to “platform queer voices and encourage participation in the preservation and celebration of queer history.”

    During the 2026 Fest, guests are encouraged to visit NEED ME, or, (de)mystifying the myth of the modern primitive, which is billed as “the first ever public exhibition to present the Western history of body piercing and its roots in queer history.” NEED ME will highlight the artwork and ephemera of queer individuals who were essential to modern piercing history, including Catherine Opie, Ron Athey, Bob Flagan & Sheree Rose, Leigh Bowery, Annie Sprinkle, and Efrain Gonzales.

    Founded in 1952, the ONE Archives is the largest repository of LGBTQ+ materials in the world, containing millions of items including art, books, films, videos, audio recordings, and periodicals. The Fest is presented by TRANS•FORM, a growing programming series of workshops, performances, and community events which “creates space in the world for trans people through art, resources, and collective care.” The Fest is free of charge and open to the public. RSVP is not required, but encouraged. The Fest will take place in the ONE Archives parking lot. Public transportation (Metro E Line) is encouraged. Aside from street parking, a paid lot is a 2-minute walk from the Fest.


    May 17, 2026, 11 a.m. to 5 p.m.
    Free
    ONE Archives at the USC Libraries, 909 West Adams Boulevard, L.A., CA 90007

  • For Halloween, I Dressed Up As Myself

    For Halloween, I Dressed Up As Myself

    Growing up, I wanted to dress up as desirable. I wanted to trade in my straight eyelashes for curled ones and change my brown eyes to blue. I wanted to grow four inches in height and lose two around my waist. I yearned for wavy hair that framed my face instead of the stick-straight hair I was given. My eyes were wide enough to see, but not wide enough to be seen. I would have traded them in an instant. When I walked into a room, I wanted people to turn their heads to look at me. I wanted to hear it, the rustling of hair against shirt collars. I wanted the air to shift around me so that the music sounded a little clearer and the drinks tasted a little sweeter. All of this yearning and shapeshifting to be liked by boys. Boys who looked straight through me to get a better glimpse of my friends. Boys who made racist remarks about me as a joke, and friends who let it happen. I knew that the costume I wanted could never be bought online. In a world full of tricks, that was the biggest one of them all. 

    When Halloween rolled around, I was reminded that even on a day where anything was possible, I would never be able to be the one thing I really wanted: an equal. While I didn’t love the holiday, I knew an opportunity when I saw one. Without its quality of childlike wonder, it was a chance to flip expectations on their head. It was the one day a year when the impossible was possible. A nice girl could be a witch and a shy girl could be noticed.

    When I fell in love, things began to change. At last, I had caught the feeling I spent my whole life pursuing. The fog of self-loathing cleared, and I looked around, assessing the damage. I was alive, and other than 22 years of mental turmoil, remained mostly intact. I discovered that what made me undesirable was my environment, not me. And I discovered that the feeling I had when I looked at a pretty girl, the one I had almost convinced myself wasn’t real, was, in fact, the thing I had been wanting all along. With this newfound knowledge, I could start over as someone new, someone who dressed up as the character from their favorite childhood movie, for no reason other than for themselves. How strange and wonderful it was to put me first!

    Now, Halloween has taken on a new meaning. I no longer have to choose between pleasing others and pleasing myself, because the only person I care about is already next to me, holding my hand. Embracing my queerness helped me to accept many things, some more obvious than others, but I never imagined that a holiday that used to symbolize conformity could return to one of storybook characters and laughter.

  • Playing Dress Up

    Playing Dress Up

    I don’t remember a lot from my childhood. There’s no deeper reason like I’m trying to forget certain events or particular people–it’s not that serious; I simply have a bad memory. However, amongst the collection of things I do remember, like my old childhood best friend’s birthday and Greek alphabet song, are the consecutive Halloweens I spent dressing up as Sleeping Beauty. Everything about the holiday besides my costume is a blur and frankly unimportant. In my memory, it was all about the dress.

    Like many six-year-old girls, my favorite color was pink and this dress was my perfect shade. It had stretchy silk-like straps that looked like scrunchies attached to a tulle off-the-shoulder neckline that revealed my childish decolletage. In the middle sat a pendant with Sleeping Beauty herself. The sleeves were full length and ended at my wrists with a piping of gold stitching. The bodice held the most detail, with a v shape joining in the middle made with that same gold stitching, to create shape where there was none. Fleur de lis littered the top and bottom of the dress and shimmered in the light. I adored this dress, getting much more wear out of it than just once a year. I have a picture of me at six years old wearing it to the mall on a random Monday in August. At the time, I’m sure it was the color that lured me to it, but as I reflect now, it’s apparent that there was a part of me who loved it because I could finally be something that everyone else was. I wasn’t the adopted Asian girl with white parents, I was Sleeping Beauty. I had blond hair and fair skin and a prince who would do anything for me. I may have looked different but my dreams were the same. 

    Eventually, I grew up and the dress was passed on to someone else, and I was still chasing that feeling of belonging. Growing up in a small town meant that I was among only a handful of other Asians. As a whole, I was met with kindness, but to exist meant to stick out, and so I did my best to exist quietly. I fell in with the right crowd: friends from well-known families in the community who were popular but kind, and smart but humble. I excelled in school enough to remain in step with my friends but not enough to be noticed. I participated in student government but ran for historian instead of president, and joined the cheer team, choosing the position that faced away from the audience instead of towards it. I didn’t come out as queer until I was 16, though I knew a lot earlier than that. I couldn’t stand being even more different than I already was, so I sacrificed my love for uniformity. This became my new costume, which I wore comfortably and without hesitation. I didn’t stand out at all, and that’s exactly what I wanted. What felt like a persona at the time became synonymous with who I was. Before I knew it I was floating through life content with being 70% happy, so long as on the outside it looked like I was 100%. I didn’t find that last 30% until I was 22 years old. When I first met my now-girlfriend, I couldn’t believe that life was meant to be this good. The way our lives intertwined so seamlessly made me believe that that’s how it should have been all along. As someone who lives their life with bated breath, I didn’t think I’d ever find someone who felt like fresh air.

    The costume I had eagerly worn to survive had become my skin. It was the good things now that felt like make-believe. I would come home from a day of holding hands and writing love notes and look in the mirror and see a stranger. She looked like me, but there was a quality about her that was different. She shimmered, like how heat radiates off of the pavement on a hot day and how the air almost looks like it’s vibrating. Patches of my old self would reappear in moments of vulnerability or anxiety, but as time went on I started to shed my old skin. 

    It took my whole life to get to this point, but it doesn’t feel like I’m playing dress-up anymore. I used to have to pretend to be someone else to feel like enough, but now there’s no one I’d rather be than myself. I still experience all the hard parts of life, like everyone else, but I can find comfort in knowing that trying to suppress who I am is no longer one of them.